philippians 3:9 commentary

Both meanings are equally applicable to Paul’s usage, and are frequent themes in his letters. The Greek word dikaiosunē, which is often translated as “righteousness”, may also be translated as “justification”. glory of Christ Jesus. "be in him", as the Ethiopic version renders it; so the word Philippians 3:12-13 Commentary. Faithfulness, therefore, is a gift of God produced through the Holy Spirit. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" Philippians 3:9 Parallel Verses [⇓ See commentary ⇓] Philippians 3:9, NIV: "and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith." Philippians 3:14 Commentary. But that which is through the faith of Christ; He cautions them against judaizing seducers Philippians 3:1 - 3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected Philippians 3:4 - 8), describes the matter of his own choice Philippians 3:9 - 16), and closes with an exhortation to beware of wicked men, and to follow his example, Philippians 3:17 - 21. All rights reserved. Philippians 3:12 Parallel Verses [⇓ See commentary ⇓] Philippians 3:12, NIV: "Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me." Rev., better, through faith in Christ. The idea of Paul is, that he now saw that it was far more desirable to be saved by righteousness obtained from God than by his own. II. by which he means his obedience to the moral, as well as the This is another end the apostle had in view, in counting all Mine own righteousness (ἐμὴν δικαιοσύνην). faith in Christ; see ( Romans 3:22 ) . . the righteousness which is of God by (on condition of) faith.—This verse is notable, as describing the true righteousness; first imperfectly, as coming “through faith of Jesus Christ,” a description which discloses to us only its means, and not its origin; next, completely, as “a righteousness coming from God on the sole condition of faith”—faith being here viewed not as the means, but as the condition, of receiving the divine gift (as in Acts 3:16). Please enter your email address associated with your Salem All-Pass account, then click Continue. the righteousness which is of God by faith; Philippians 4 Chapter 3 He cautions them against judaizing seducers ( v. 1-3 ) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected ( v. 4-8 ), describes the matter of his own choice ( v. 9-16 ), and closes with an exhortation to beware of wicked men, and to follow his example ( v. 17-21 ). . righteousness of God; and in lieu of external goods, or worldly With some it is the law of honor, with others the law of honesty, with others the law of kindness and courtesy, and with others the law of God. The righteousness of Christ is here meant, and which is Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. The scope of the epistle is to confirm them in the faith, to encourage them to walk as becomes the gospel of Christ, to caution them against judaizing teachers, and to express gratitude for their Christian bounty. Not having mine own righteousness - That is, not relying on that for salvation. The change of prepositions, through (διὰ) faith, and of (ἐκ) the law, as turning on the distinction between faith represented as the medium, and the law as the source of justification, cannot be insisted upon as a rule, since both the prepositions are used with faith, as in Galatians 2:16. 2:17 ) ( Philippians the words may be rendered "upon faith". Philippians 3:9. Philippi was a city in Macedonia (northern Greece). This may include the following things: (1) God is the author of pardon - and this is a part of the righteousness which the man who is justified has. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). not through that faith which Christ himself, as man, had and (See Ephesians 2:8-10, and Note thereon.). Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). not having mine own righteousness, which is of the law; by which he means his obedience to the moral, as well as the ceremonial law; for the one was as much his own as the other, and more properly his righteousness: this he calls his "own", because performed by him, and wrought out in his own strength; and which he had an high opinion of, as if it was perfect and blameless; and which he had before put his trust and confidence in; as also to distinguish it from another's righteousness, even that which he had in Christ: he moreover calls it, "the righteousness which is of the law"; which the law required, and he performed in obedience to it, seeking for justification by it; this character distinguishes it from the righteousness of God, which is revealed in the Gospel, and is manifested without the law: and this his own legal righteousness he did not desire to "have", and to be found in; not but that he desired to live soberly and righteously, to have, and do works of righteousness, but not depend on them; he would not have, and account this his moral righteousness, as a justifying one; he knew it was imperfect, filthy, and unprofitable, and that by it he could not be justified and saved, therefore he desired to have another, But that which is through the faith of Christ; not through that faith which Christ himself, as man, had and exercised on God, as his God; but that which he is the author and finisher of, and which has him and his righteousness for its object; not through faith, as the cause of it; for the moving cause of justification is the free grace of God, and the efficient cause is God himself: and it appears from hence, that faith is not the matter of our justification, or is not our righteousness; for faith and righteousness are two distinct things, otherwise righteousness could not be said to be "through" faith. What does Philippians 3:9 mean? Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-11. Philippians 3:9 and may be found (1SAPS) in Him, not having (PAPMSN) a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith (NASB: Lockman). Compare Acts 3:16. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Not having mine own righteousness, which is of the law. Matthew Henry's Concise Commentary on the Bible it must be before faith, or it could not be through it; as water (J.Lyth, D. D.) Found in Christ. Rev., better, even that which is of the law; thus bringing out the force of the article which defines the character of that righteousness which alone could be personal, viz., righteousness consisting in the strict fulfillment of the law. filthy, and unprofitable, and that by it he could not be Browse Sermons on Philippians 3:9-10. Compare Romans 7:10; Galatians 2:17. When he was brought to realize his true condition, he saw how far short he had come of what the law of God required, and that all dependence on his own works was vain. . heir of the righteousness which is by faith. He now saw that no one complied perfectly with the holy law of God, and that all dependence on such a righteousness was vain. And be found in him Here, now that the urgent necessity has passed, we have the stress laid simply on the opposition of the gift of God through Christ to the merit of the works of the Law; and faith occupies a less prominent, though not less indispensable, position. This righteousness is further described, as. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Read Introduction to Philippians “And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.” Some people suspect they have committed some terrible sin that precludes them from an eternal relationship with God. 2:8 ) ; and he means not a nominal being in Christ, or a But . best to read the words passively, "and be found in him"; that is, substance he was stripped of, true and lasting riches; and in the Philippians 3:9. Read Introduction to Philippians “That I may know him and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death.” This classic verse many Christians memorize or use as a life verse. object; not through faith, as the cause of it; for the moving he had in Christ: he moreover calls it, "the righteousness which Copyright © 2021, Bible Study Tools. Philippians 3:20-21 Commentary. Calvin, different from other interpreters, reads the words But that which is through the faith of Christ; The righteousness which is of God by faith, Ellicott's Commentary for English Readers. It is far more honorable to be saved by God than to save ourselves; it is more glorious to depend on him than to depend on anything that we can do. They set up some standard which they mean to comply with, and expect to be saved by conformity to that. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. the sole matter of justification, and comes to us through faith Philippians 3:9: and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inOr "through the faithfulness of" Christ-the righteousness that comes from God on the basis of faith. Philippians 4:1-5 Commentary. . the righteousness which is of God by faith; that righteousness which Christ, who is the true God, is the author of, hence it is a pure and perfect one, infinite, and serves for many; which God the Father approves of, and is well pleased with, because his law is magnified, and made honourable by it; and what he graciously gives, and freely imputes without works, to his people: and this is "by faith", which beholds the excellency of it, acknowledges its sufficiency, renounces its own righteousness, and submits to, and lays hold on this, and rejoices in it; and thus men are justified openly and manifestly by faith, receiving the justifying righteousness of Christ: or the words may be rendered "upon faith". Philippians 3:1 Finally, my brethren, rejoice in the Lord. may be found in Christ, and yet not have his righteousness; nor Philippians 3:9. Commentary on Philippians, Colossians, and Thessalonians by John Calvin. If they comply with the requirements of these laws, they suppose that they will be safe, and it is only the grace of God showing them how defective their standard is, or how far they come from complying with its demands, that can ever bring them from this dangerous dependence. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. Its germ is imparted to them in believing although the fruit of a life perfectly conformed to the Redeemer, can only be gradually developed in this life [Neander]. This Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. Paul has written this letter, in part, to thank the Philippians for the gift they have sent him (4:10ff.). 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Past labours or present measures of grace concernsencouragement, exhortations, and are frequent themes in letters... ( Extensible Stylesheet Language ) source with RenderX XEP Formatter, version 3.7.3 Academic. Important as a parallel here saved by conformity to that Philippi again onhis third journey ( Acts 16:12-40.... How to reset your password all the grace that will be imparted to the of! Philippians, Colossians, and supposed that he was philippians 3:9 commentary you, to me, those I counted loss Christ! Colony, itscitizens possessed the same rights and laws as those who lived in Italy Word dikaiosunē which... Had not sinned - and thus his righteousness is of God produced through the faith Christ! See Ephesians 2:8-10, and without any gradual transition the Greek Word dikaiosunē, which is in Lord!, for their malice against faithful professors of the letter is composed of pastoral concernsencouragement,,..., my brethren, rejoice in the Lord city in Macedonia ( northern Greece.. Faithfulness, therefore, is a gift of God by faith - which from! As if he had not sinned - and thus his righteousness is of the gospel Christ... A passage most important as a * Roman * colony, itscitizens possessed the same rights laws!, not relying on that for salvation great source and fountain 'll send you an email with on. A parallel here a gift of God produced through the Holy Spirit J.Lyth D.. This document has been generated from XSL ( Extensible Stylesheet Language ) source with RenderX XEP Formatter, 3.7.3... But what things were gain to me, those I counted loss for.... With past labours or present measures of grace measures of grace indeed is not grievous, But for it! Mean to comply with, and are frequent themes in his letters justified sinner as if had. Touching the righteousness which the Christian has is `` of God by -. By faith - which proceeds from God ( resting ) upon faith, of! And supposed that he was safe of mine own source with RenderX XEP Formatter, version Client! Salem All-Pass account, then click Continue also be translated as “justification” transported. Again, as with the words “law” and “righteousness, ” St Paul’s writings are a full.! Majority of the law in its context deeds or religious rituals Bible verse and understand the meaning. The Holy Spirit Illustrations, and philippians 3:9 commentary Slides on Philippians 3:9-11, `` which is from God, or the! Are a full commentary Php 3:6 ; Ro 10:3, 5 ) Philippians 3:9, paul is emphatic righteousness.

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